Notes On: Casting On
Connie Brown on Peata Larkin and Alexis Neal’s exhibition Whakamata, Mangere Arts Centre, 23 July – 10 September 2022.
Alexis Neal (Ngāti Awa/Te Ātiawa) uses the phrase “a weave within a weave” to explain her technique for making whāriki, whose patterns play with direction, integrating the vertical and horizontal like acrostic poems. The phrase is a useful one to describe Whakamata in general—one to keep us poised to the many layers—literal, technical, spiritual—that Neal and her co-exhibitor Peata Larkin (Ngāti Whakaue, Ngāti Tūwharetoa, Ngāti Tuhourangi) engage with every one of the works they create.
Neal is foremost a print practitioner, and uses her printed paper in the place of harakeke to create three-dimensional woven works, with the delicate textures pressed into the paper forming the pattern’s understory. Shown alongside her etchings of taonga, kete and jewellery, Neal shows us how artefacts speak to one another, how their speech intermingles across time, and how they together tell the story of their makers.
Larkin’s painted works follow grid lines that guide the placement of blobs of acrylic paint. Built up in this way, the blobs form complex patterns that reference the idioms of tukutuku panels and raranga, and often refer us onward to places and stories of ancestral significance to the artist, such as Tuhourangi Tapestry (2006), Larkin’s ode to the Pink and White Terraces of which her tūpuna were guardians.
Her works have been compared to binary code, pixels and genomic sequencing, probably because, in each, the progression from the nano element to the whole is so evident. But that doesn’t do justice to their materiality. To me, their surfaces look like dough pressed through a sieve, holding the impression of its meshwork, which would make the perfect uniformity of their patterning something captured serendipitously, the trace element of something always present but mostly unseen.
Neal and Larkin are two artists whose engagement with raranga has always pushed toward its unfinished, loose edge, looking to fold more and more into what the practice can mean and do. The exhibition’s orientation toward Whakamata—the first line woven in a kakahu / cloak—acknowledges the strong, taught weave at the origin of what makes their work possible, and what supports the weaves within weaves and more weaves to come.
All photos: Sam Hartnett
Connie Brown on Zoe Thompson-Moore’s Open-field; RM Gallery, 23 November - 17 December